by Dr. Alex Lickerman, M.D., on February 1, 2010 in Psychology Today
Forgiveness is hard. But
why? Perhaps for the following reasons:
- We’re often reluctant to let go of our anger. One of the main reasons people get angry is to achieve or regain control. If we still feel harmed in the now—even years after we actually were—we frequently continue to feel angry. And it’s inherently difficult, if not impossible, to forgive someone with whom we’re still angry. This is true even if the predominant reason we’re angry isn’t due to frustration at having lost control but in outrage at the injustice committed against us. But in the same way soft tissue inflammation is helpful only in the first few days after an injury occurs, often causing even more damage than the original injury if it’s allowed to become chronic, anger—no matter what its cause—if allowed to boil without being harnessed to accomplish anything worthwhile, can cause us far more harm than good.
- We want to satisfy our sense of justice. Even if we’re not angry, if we believe our
offender doesn’t deserve our forgiveness, we may find ourselves
withholding it to avoid appearing to condone what they did to us.
- Forgiveness may feel like letting our offender off the
hook without punishment.
Even if we don’t feel that forgiveness implies we condone the injustice
committed against us, to release our anger and forgive our offender may
feel like letting them get away without being punished, especially if no
other punishment is forthcoming.
- We wish to harm as we’ve been harmed. An eye for an eye often feels viscerally
satisfying (remember, anger must be discharged in a way that feels
satisfying). If we lack the power to deliver actual harm, harboring
anger may feel like a second-best option. Holding a grudge does in a
certain sense feel good.
- They haven’t apologized. The power of an apology to open the path to
forgiveness can’t be overestimated. Nor can the ability of
withholding an apology—of the refusal to acknowledge a wrong was
committed—to block it.
- When someone commits an injustice, we often cease to see or believe they could be capable of any good. We tend to abstract those who harm us, diminishing them from full-fledged human beings into merely “our offenders.” This enables us to refuse to allow into our conception of them any room for the possibility that they have positive characteristics or have the capability to do good (much in the same way they abstracted our full-fledged humanity into some label that enabled them to harm us in the first place).
WHAT DOES IT MEAN TO FORGIVE?
To my way of thinking, forgiveness
involves recognizing that the person who harmed us is more than just the
person who harmed us. He or she is in fact, whether we want to
acknowledge it or not, a full-fledged human being whose full dimension isn’t
defined by their foolish decision to harm us in some way (as much as we may
wish it were). At its core I believe forgiveness is an acknowledgment
that a person who’s harmed us still has the capacity for good.
Forgiveness requires us to view our
offender not as malevolent but as confused—so much so that they would actually
believe that by harming us they could somehow become happier (though they would
almost certainly be incapable of articulating that as the reason).
Secondly, forgiving requires us to let go—of our anger; of our desire to punish
or teach a lesson; of our need to harm our harmer; of the notion that by
choosing to forgive an offense we’re in some way condoning an unjust action
committed against us or committing an injustice ourselves; of the need for an
apology; and of the need for our harmer to change. For in forgiving
another their transgression against us, we’re ultimately seeking to free
ourselves. Forgiving, as the saying also goes, doesn’t mean
forgetting. Nor does it have to mean returning the person we’ve forgiven
to their former status in our lives. It means we move on healed from the
hurt ! that’s been done to us.
HOW DOES FORGIVING OTHERS BENEFIT US?
- Forgiving others is the only way to break a cycle of
violence (whether physical or otherwise).
As complex as it may be, consider the core reason why the
Israeli/Palestinian conflict continues to this day.
- In order to forgive, we must manifest a life-condition
of compassion. In Nichiren Buddhism
this is called the life-condition of the bodhisattva. A bodhisattva
is someone whose most pressing concern lies with the happiness of
others. Attaining this life-condition benefits no one more than it
does us, as it is a life-condition of joy.
- In order to forgive we must let go of our anger. If we continue to hold onto anger, it often
leaks out against others who’ve committed no crime against us, as well as
colors all our experiences, often ruining our ability to feel joy in many
aspects of life.
FINDING THE COMPASSION TO FORGIVE
In order to muster compassion for
one who’s harmed us, we must first believe with our lives that all people
originally desire to become happy. From there we must find a way to realize
our offender has simply gone completely awry in their pursuit of their own
happiness and pity them as we would a misguided child. For no matter how
sophisticated a person may seem, how confident and wise and successful, how
could an intent to harm arise from anything other than a delusion?
The question will naturally
arise: are some people’s crimes so heinous that they don’t merit
forgiveness? Parents who’ve abused us? Children who’ve rebelled
against us? Spouses who’ve abandoned us? Friends who’ve betrayed
us? Strangers who harmed us or our loved ones? Or even tyrants
who’ve killed our families? Is Hitler, for example, forgivable? Can
one forgive a person without forgiving their actions?
I would suggest only this:
that if you find yourself holding onto a grudge against someone who’s
grievously harmed you, for you to find a way to forgive them—for you to become
the kind of person who can—will not only first and foremost benefit you,
but ultimately may have the power to transform the life of the person you’re
forgiving. Not always of course. But sometimes. And if it
does, in forgiving them you’re not only setting yourself free, you’re actually
contributing to something of greater importance, something the world is
literally crying out for in more places than you could probably name:
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